The Elite Report Essays - Electronic Music, MIDI, Fanshawe College

The Elite Report Music Industry Arts A Two Year Diploma Program Program Code MIA1 Campus Code LC LC - London September Admission Program Description The Music Industry Arts program educates students in all relevant aspects of the contemporary audio industry. The program promotes the professional attitude required to function in the musical, technical and commercial areas of Audio Production Engineering and Business. The program approach is intensively hands-on, with professional media and recording facilities exclusively dedicated to student use. Course curricula include functions of consoles and recorders, digital recording, video interlock, MIDI recording and sequencing, analog/digital techniques, contracts, sales and promotion music publishing, copyright, arranging, music theory, ear training, microphone techniques, studio operation and management. Computer literacy and MIDI techniques relevant to the disciplines of music and post-production recording are offered through theory and practical applications. Career Opportunities This program offers a unique opportunity for learning the skills required for the music recording industry, the post-production field, and general audio industries. The graduate may find career opportunities with sound recording studios, post-production facilities, recording companies, merchandising, touring commercial artists, cruise ships, publishing, management, promotion, sales, MIDI/sound design or studio recording for broadcasting and television. Program Eligibility CriteriaRequired Academic Preparation OSSD with courses at the General Level with: - Grade 12 English Or BTSD-Level 4 Certificate Or Ontario High School Equivalency Certificate (GED) Or Mature Applicant with standing in the required course stated aboveRecommended Academic Preparation - Courses in Communications Technology, Keyboarding, Computer Studies, Marketing, Development of Entrepreneurs, Analog and Digital Electronics, Computer Technology - Interfacing.Recommended Personal Preparation It is an advantage to the student to have a broad background in music theory, knowledge and appreciation of all types of music, an interest in the recording industry and its role in today's entertainment field, experience with computer and/or synthesizer/MIDI applications.Applicant Selection CriteriaWhere the number of eligible applicants exceeds the available spaces in the program, the Applicant Selection Criteria will be: A. Preference for Permanent Residents of Ontario. B. R eceipt of Application by February 1st. C. Achievement in the Required Academic Preparation. D. Achievement in the Recommended Academic Preparation. E. Assessment of personal suitability based on: . Supplementary Form Approximate Costs (2000/2001)Fees for: Levels 1 & 2 Levels 3 & 4 $2143.90 $2143.90 Books and Supplies: $2613.00* $2087.00* *this fee includes access to facilities and equipment in the program Recording Industry -Digital Applications A One Year Post-Graduate Certificate Program Program Code MRM2 Campus Code LC LC - London September Admission Program Description The Digital Applications program is a post-graduate program which provides intensive practical instruction and application opportunities for acquiring proficiency in the MIDI/digital multi-media field through hands-on equipment application and process-oriented instruction. Career Opportunities Career opportunities with sound recording studios, record companies, independent production houses and other 'sound related' industries, music publishing conglomerates and anywhere that 'sound' production and/or mixing is required. Program Eligibility CriteriaRequired Academic Preparation Music Industry Arts Diploma Or An equivalent qualification from another institution as judged by the College Or Professional background and experience assessed by the College to be equivalent to the aboveApplicant Selection CriteriaWhere the number of eligible applicants exceeds the available spaces in the program, the Applicant Selection Criteria will be: A. Preference for Permanent Residents of Ontario. B. Receipt of Application by February 1st. C. Achievement in the Required Academic Preparation. Students applying for the Recording Industry - Digital Applications program with a two year Music Industry Arts Diploma should have obtained a 'B' average in all MIDI and RCRD or PROD courses in the second year of the Music Industry Arts program at Fanshawe College, or a 'B' average in all MIDI courses from another institution. Applicants with less than a 'B' average will be considered only on the recommendation of the Program Chai r. D. Preference will be given to graduates of the Fanshawe College Music Industry Arts program, with most recent graduates having priority.Note: Applications received by February 1st will be guaranteed consideration. Applications received after February 1st will be considered only if places remain available in the program. Approximate Costs (2000/2001)Fees for: Levels 1 & 2 $2143.90 Books and Supplies: $2082.00

Chipco †Chips Klein Biography

Chipco – Chips Klein Biography Free Online Research Papers As a professional flamenco dancer Chips Klein had to apply a lot of make-up and false eyelashes daily, a process which was long and tedious. When she left her dancing career behind and started working in the cosmetics industry (doing makeovers for customers) she immediately realized that it was much easier to apply make-up to someone else than to herself. The problem was that a regular mirror didn’t allow women to see their face as a 3D object while applying their own make-up. Chips searched for a product that would do just that and when she couldn’t find one, she invented her own. Named an â€Å"Eye Maker† it was 3-way mirror that allowed the view of both upper and lower eyelids, thereby making the application of make-up much easier. This was a very simple and ingenious idea. However, when Chips Klein tried to bring her product to market she was faced with many challenges. While she managed to sell almost 4,000 units of the â€Å"Eye Maker† in just a few months, she did not receive a single reorder, which meant that the end consumers were not buying her product. While I agree with the evaluation report from the Canadian Industrial Innovation Center Design which suggests that the market for such a mirror is quite small, I still believe that there is potential to sell a lot more of this product. In order to successfully sell her â€Å"Eye Maker† Chips Klein, first of all, needs to develop her Marketing Plan. She should really concentrate on each of the 4 Ps of successful marketing mix: product, price, place and promotion. In my opinion, one of the main reasons for the low sales volume was the poor design of the product. As it was mentioned in the evaluation report â€Å"design should be as aesthetically pleasing as possible†. Therefore, Chips Klein should follow the advice from that report and hire an industrial engineer who will design an attractive and functional product. Due to the fact that † The Eye Maker† is a new innovative product, the packaging of the product is also very important. It should not only be visually appealing but it should also highlight the benefits of the â€Å"Eye Maker† to the consumer, explaining why they should buy it. Designing the product and packaging is of paramount importance; until this is done Chips Klein s houldn’t even try to approach anyone for financing. Secondly, Chips shouldn’t be limiting her company to have only one sales agent; she should expand her distribution network across Canada and United States. Therefore, I think Chips made a mistake by giving Fred Becker the exclusive rights to Canadian market for such a long period of time. No matter how good a salesman Fred Becker might be, one person is just not enough. I believe that she should try to renegotiate the contract for next year. Chips should also explore the possibility of selling her mirror at the specialty stores that sell theatrical make-up and accessories. I think â€Å"The Eye Maker† will be much more popular with these consumers, who can really appreciate the benefits that a three-dimensional mirror provides. Another concern was the fact that sales of the mirrors dropped dramatically after the New Year. This is most likely because â€Å"The Eye Maker† is a seasonal product. While it makes an original and inexpensive Christmas gift, few women will actually buy this product for themselves throughout the rest of the year, especially since they are not aware that such product exists. Therefore, Chipco should not have its own production. Instead production should be outsourced to a third party. It does not make sense to pay for the overhead if the company will not be operating at full capacity throughout the year. The best course of action for Chips Klein, of course, would be to license the â€Å"Eye Maker† in return for a royalty fee to a big cosmetics company such as Max Factor or Revlon which will take care of the production, distribution, promotion and retailing. Research Papers on Chipco - Chips Klein BiographyMarketing of Lifeboy Soap A Unilever ProductRiordan Manufacturing Production PlanBionic Assembly System: A New Concept of SelfThe Project Managment Office SystemAnalysis of Ebay Expanding into AsiaDefinition of Export QuotasOpen Architechture a white paperTwilight of the UAWIncorporating Risk and Uncertainty Factor in CapitalCapital Punishment

The effect of different concentrations of Sodim Chloride on rate of Essay

The effect of different concentrations of Sodim Chloride on rate of Germination - Essay Example It first reduces imbibition of water because of the lowered osmotic potential of the medium (Bliss et al., 1985). Second, it causes toxicity; that is, it changes enzymatic activity, hampers protein metabolism, upsets plant growth regulators balance, and reduces the utilization of seed reserves. It may elicit changes at ultrastructural, cellular and tissue, or even at organ levels (Dell’Aquila & Spada, 1993). Salinity interacts with certain plant and environmental factors during germination. Among these plant factors are seed coat, dormancy, seed age, seed polymorphism, and seedling vigor. Environmental factors include temperature, light, availability of water, and oxygen (Pessarakli, 1999). In this experiment, it will be determined if salt will interfere with the rate of germination of soybean seeds. To assure that all other factors are held constant, a standard germination test will be undertaken under optimum conditions for seed germination. 2. Five rectangular plates (12†x5†) will be lined with paper towels pre-moistened by different solutions. Plate A is the control and it will be moistened with distilled water. Plate B will be moistened by the 0.5M NaCl solution, Plate C will be moistened with 1M NaCl solution, Plate D will be moistened with 2M NaCl solution and Plate E is moistened with 3M NaCl solution. 4. In the next three days, the paper towels in the plates will be moistened twice a day (10 AM and 4 PM) with the appropriate salt solution to prevent water loss due to evaporation. Also, the germinated seeds in each plate will be counted and recorded. . For this experiment, we will define germination as the breaking of the seed coat and the emergence of the radicle. With the obtained results, the Chi-Square Test will be used because it will be compared how well an observed breakdown of germinated seeds over various categories fits some expected breakdown, such as an equal breakdown of

Illiegal immigrant Essay Example | Topics and Well Written Essays - 500 words

Illiegal immigrant - Essay Example As such, the economic growth and subsidization of social security are the primary factors which will be used to support this view. The Pew Research Hispanic Trends projected that there are approximately 8.4 million undocumented workers in America (Passel et al 2011). When compared to the total American labor force, they represent only 5.2 %. Thus, illegal immigrants form a significant part of the American labor force. In acknowledging the significance of illegal immigrants in America, Susan Combs (Texas comptroller) implied that the illegal immigrants make up about 6.3 % of the Texas workforce. As such, an exit of the undocumented workers would decrease the gross state product of Texas by about 2.1 %. Additionally, some parts of the American economy depend entirely on the labor provided by the illegal immigrants. In fact, the US department of agriculture and the United States department of labor state that illegal immigrants are very beneficial to the American economy. More than half of workers employed in the agriculture industry in America are illegal immigrants, mostly from Mexico. The department of labor quoted their figure to be about 53% while the labor unions put the percentage at 70. Although proponents of immigration reform argue that an influx of illegal immigrants reduces the number of jobs available for Native Americans, research has shown that most of these immigrants are unskilled. Thus, they tend to only affect a small percentage of Native Americans who are school dropouts and with no skills. Therefore, the argument that illegal immigrants are taking over jobs meant for American citizens is not true. On the other hand, if these illegal immigrants were to be expelled from the United States, there would be an acute labor shortage in America. This sentiment was echoed by the USDA and the department of labor. A lot of

The Site About Animism Assignment Example | Topics and Well Written Essays - 500 words

The Site About Animism - Assignment Example The material on this site is biased because it tends to describe more the characteristics of animism and its perspective instead of comparing it with other world major religions to understand its uniqueness and the traits it shares with other religions. The purpose of this website is to inform the reader of what animism is i.e. breath and soul, its early and present perspectives. This site is an acceptable source of information for animism because of the following reasons. First, it defines what animism is. The reader is able to understand the beliefs and tenets of its followers and also why it’s different from other religions of the world. The site has succinctly explained the two perspectives: early and contemporary perspectives. This provides us with enough information that enables us to come up with our own understanding of what animism is by marrying concepts from early perspectives with the contemporary perspective. The characteristics of this religion are well described to distinguish animism from other religions. One major characteristic is that all animate objects have life and do not distinguish soul as separate that, can either enter or leave our bodies. Despite the fact that the site provides more information about animism, it fails to compare and contrast this religion with other religions of the world to understand the practices that it might be sharing with other religion and also how unique it is. It is only through comparison that the reader can understand why it qualifies to be a distinct religion.

Integration Of Psychology And Christianity

Integration Of Psychology And Christianity The question of Christianity being integrated with psychology is a matter of degrees. Secular psychology and the other sciences would seek to over time remake Christian thought into their own image where Christianity and Christian scholarship is merely philosophical and not a true belief system or an opportunity to actually know God. We as believers need to stay involved so that the Christian population can remain relevant in social, political and educational circles. There are more self-professed Christians here in the United States than any other religion and still more people who believe in something greater than themselves. We must exert our authority and political power as one of the largest groups to ensure the proper counseling and training of Christian families and individuals everywhere to make sure that counseling and therapy meets the needs of our people. Christians should be able to take advantage of both science, psychology and Christian counseling techniques because all truth is Gods truth whether or not it is specified in scripture. My view is that psychology needs to be disseminated through the understanding of and the expressed intents of scripture and the needs of the individual whether or not they are a believer. If that meets the qualification for the integration test then so be it. Is it Possible to Integrate Christianity and Psychology? My initial response to the question is that your belief in God and faith should come first and that the scientific training should follow only if it lines up with scripture. There are basic presuppositions like personal responsibility and the effects of the fall of man that need to be considered against the overriding thought and teaching of secular psychological educators and institutions. First we have to decide what our basis for truth is, and exhaust that until it completely engulfs our way of viewing both the physical and spiritual worlds as well as the behavior of people. Just as we look to mathematics to measure and make judgments on our wealth and physical well-being, we can use scripture to guide us in our search to make good decisions and to honor the Creator. Science and belief in God are not antithetical but, many believe that they are. A good Christian would simply have the ability to go to Godly precepts and principles found in scripture and work from there as a startin g point. The Bible does not to my knowledge force anyone to make any mental jump or incorrect way of thinking as to endanger themselves. Integration is possible and we as Christians need to be involved in both the secular and Christian worlds of science, psychology and therapy. Recent history has shown that the prevailing culture is moving and changing in ways that call out for Gods will and His justice. Hunter states that Pastoral care of believers has been a part of life since the beginnings of the Christian Church whereas psychology has only been around for less than two hundred years and that Christian counselors are increasingly being sought out by those looking for advice on spiritual and religious issues (Hunter, 2009). Furthermore, there has been some scholarly work done in the area of Christian and psychological integration but, it has not been well received and has had little impact on scientific psychology (Bishop, 2009). Most notable was the work of Mary Stewart Van Leeuwen who contributed for over fifteen years without much success. Tarakeshwar argued that religion should be fully integrated into psychological research since religious belief holds a large role in peoples lives regardless of their culture. In addition, religion has been found to be a strong forecaster of important life areas and influences beliefs and religious practice. It also has cross-cultural influence (Tarakeshwar, 2003). In the same vein of thought, Omans article described the connections between religion, spirituality and social empowerment. Religion has been a primary driver of emerging social-movements and their success especially where the reality of good and evil forces are described in a culturally relevant way (Oman, 2003). Tan reported in his article that the best way to teach Christian and psychological integration was to have, authentic, open, caring and meaningful mentoring or personal relationship with a professor, a therapist, or some other significant person in the students life and training, is the most important and crucial factor in learning and developing integration skills. He further stated that, the clinical supervisor is also an example of a person who can be a significant mentor to students in such a way that they learn integration. Christian clinical supervision facilitates learning and the developing of integration and clinical skills and fosters personal growth that is Christ-centered, Bible-based, and Spirit-filled with the end result being more compatible treatment for Christian clients (Tan, 2009). The difficulty in meshing Christianity and Psychology is that there will always be a degree of fealty to one side or another. According to Strelan, many studies have demonstrated that spirituality and religion are closely associated with psychological well-being but, there are also levels of spiritual maturity and an individuals ability to forgive others to contend with. Noted in particular were situations where persons had feelings of disappointment with God that caused more depression. In these instances a deeper understanding of forgiveness and its benefits to the individual were espoused (Strelan, 2009). What could a secular psychologist do to aid a believer in this situation? They would have to avoid the issue altogether or tear down the belief itself. Another area discussed by Carson is the unconverted subconscious which is described as an un-surrendered part of the soul or psyche that often gets left behind during and after becoming a Christian. The unconverted subconscious can play a major role in the spiritual walk of believers. Carsons article states, examples of this can be seen in those who live incongruent and defeated lives, struggle with impulse control and addictive behaviors, experience serious psychological dysfunction and relationship difficulties, fail to heal from experiences of the past, and suffer great emotional pain. This is another place where psychology alone has no answer (Carson, 2009) The Intent of Biblical Counseling Encourage one another, and build up one another, just as you also are doing (1 Thessalonians 5:11 New International Version) Biblical counseling has been described in my studies as the work and action of discipleship. When Jesus assembled his disciples he directed them to follow him so that they could have a relationship with Him. Discipleship is the give and take between individuals as they grow in the knowledge and understanding of God. This could occur between as little as two believers or many as in the typical church or seminary. We are all somewhere in the process of teaching and training others and being taught ourselves. We are all charged with the ability and the necessity to be of assistance to those who are less mature in Christ. Our ultimate goal is to become Christ-like and to show those less mature what Godliness looks like, so that they can see the Creators plan played out in their midst. We are to walk in faith as we communicate to others the truth that God is the answer to every problem. He created us to glorify Himself through our lifes walk but we cannot accomplish this without the Gospel message. It is Christ that allows us to be reconciled back unto God. The godly and holy person is able to be in total command of their behavior unlike the unsaved might expect. The saved person is able to even look beyond his or her own needs when important decisions need to be made. Because of this, godly men and women make brilliant leaders, parents, teachers, and of course helpers. This desire to share our love for Christ allows and even pushes the cycle of discipleship to persist which is the great commission all Christians have been given. And Jesus came and spoke to them, saying, All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen. (Matthew 28:18-20 New International Version) Gods Role in the Process God is the reason we are here. In the Christian view of life and this world in which we live the problem is sin. Because of sin we are not able to navigate life in a way that truly meets every need. In God we can search out places in our lives where our behaviors and our choices have not lined up with the scriptures. The Holy Bible clearly enough states how we are to conduct ourselves in nearly every facet of life that truly matters. Unlike the vague and transitory nature of medical and psychological theories, God has given us clearly stated standards from which to assess our lives and our behaviors in the scriptures. He has given us the Bible to study, the Holy Spirit to teach and guide us, and of course His Son to save our souls so that we can be redeemed back unto Him. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. (2 Timothy 3:16-17 New International Version) Secular or worldly counselors and psychology do not have any kind of stable or consistent measure by which to gage behavior or morality. This leads to issues like moral relativism and flexible standards in societal behaviors. That does not mean that Christian counselors cannot utilize medicine or psychology in helping though. The information just needs to be viewed through the eyes of scripture first. I truly believe that medicine and science are godly pursuits and that God has inspired many of these endeavors for our betterment. Then you will know the truth, and the truth will set you free (John 8:32 New International Version) Responsibility of the Therapist Counselors are responsible to their clients and need to do what is expected and what is suitable in their manner of treatment. It is not enough that we only discuss personal facts and feelings. Counseling is real work and we need to make our clients understand this and commit to the assignments and sessions. Furthermore, Cavanagh states that, The counselor agrees to provide care, knowledge, skills, energy, honesty, strength and hope. We cannot take on the responsibility for clients behavior outside of counseling session. (Cavanagh Levitov, 1982/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹2002) And according to Jay E. Adams, counselors must also be directive, which means that the counselor must be acquainted with the scriptures and should develop skills in dealing with clients based upon the Word of God. This allows the counselor to deal with clients in a way that shows deep concern and yet guides them in a way that addresses the power and authority of scripture. The helper ideally needs to be immersed in the understanding of the scriptures to the point where their personality and the biblical presuppositions they have learned and lived become one in the same. It is an indistinguishable expectation from what we desire of our pastors and ministers that they understand their place in Gods plan for humanity and their place as sons and daughters of God. If we are successful in this endeavor we will be leading people to Jesus and a new way of life. Never should we place our personal issues or desires before the authority of scripture because scripture leads to sanctification in Christ which is the foundation of our work. (Adams. J, 1973/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹1986) Adams also points out that there are no problems that are not answered in scripture. He further states, there is a biblical solution to every problem, and Jesus was tested in every way that the rest of us are, yet He remained without sin. God has given us the Word so that we can take part in every good endeavor because we have been pre pared for every possibility. (Adams, 1973/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹1986) Personality We are responsible for our behavior regardless of our race, socioeconomic background, or any other affiliation that is often brought up as a justification and excuse for poor conduct. Mulhollands Shaped By the Word discusses at length the nature of spiritual formation. He states that it is the process of being conformed to the image of Christ for the sake of others. Spiritual formation is a process that takes time and is a progression from simple initial belief and faith to a more complex maturity. This book states stridently that modern people will likely have a problem with undergoing extensive and time consuming sustained efforts in order to change. The author also asserts that spiritual formation is not just for church leadership, but it is to be the primal reality of our existence. By that the author is saying that we are being shaped by our decisions and our experiences either into the image of Christ or into something else. Whether we realize it or not we are undergoing consta nt spiritual transformation. Either we are becoming worldly, or we are becoming more and more like Christ. The natural or sinful person is going to try and control, or to manipulate everything and everyone around them to better meet their desires and needs. It takes a great deal to get someone to allow themselves to be conformed and that is why the Gospel is so important. The author describes this as, a reversal of the negative spiritual formation of our culture. It reverses our role from being the controller of worldly objects to being the object of the loving purposes of God who seeks to guide us into wholeness. We change from a being, of sorts into Gods creation. Scripture is very important in this process of conforming to the image of Christ. Scripture is what shows us and teaches us what the possibilities are in living a Christ-like reality and existence. The Author remarks that one of the more difficult truths in spiritual formation is that it is inseparable from our relationships with others. Our relationship with God cannot be of a personal matter. It should be a major force in ou r day to day lives. (Mulholland, 1985/2000) Assessment Issues Cavanagh, in The Counseling Experience clearly states that an integrated approach to counseling and treatment is more advantageous than just a secularized therapeutic option. The components of our behavior are many and they are multifaceted. There are biological, sociological, cultural and several other drivers of our individual conduct and behavior. He states that whereas in the past clinicians chose a single basis for treatment and assessment that there is so much available to us now that carries merit that it is in the clients best interest to use these more inclusive opportunities to treat them. All options are considered from medical and physical testing, to psychological assessments that could show a need for the administration of medications or further medical treatments. Once this is all attempted it is easier to decide whether counseling could be beneficial to the individual. Cavanagh further states that even helpers that do not treat clients with serious emotional or mental disorders could benefit from learning about the medical model of treatment and multiaxial diagnosis. The counselor is expected to cultivate working professional relationships with physicians, psychologists, psychiatrists and religious leaders among others. Again, this is considered to be a responsible and acceptable way to decide who is going to be referred, or treated, and it allows the counselor to choose a competent professional to send referrals to who is likely a specialist in their field who could assure a positive outcome for the client. (Cavanagh Levitov,1982/2002) It is important to point out for clarifications sake that all treatments need to be such that they correspond with biblical presuppositions and acceptable methods of treatment and the plausibility of a positive outcome and safety for the client involved. That being said, it is difficult to argue with such a comprehensive treatment plan. I know that I would feel very comfortable with this level of collaboration f or myself or even a family member. The Prevalence of Anxiety and its Part in Psychological Disorders Anxiety is a symptom of fearfulness and the antithesis of fear is love. That means that the answer to anxious behavior is often God because He is love. Sometimes fear is based in the discomfort that arises as a result of poor behavior or bad decision making which can be directly related to our Christian walk and worldview. Our actions all have consequences and sometimes the punishments that result from them. The first step in treatment is to decide whether the object of fear is appropriate or not. I enjoy hunting so I always have the thought that I might someday encounter a bear. That is a justifiable fear where I hunt whereas the fear of mice or a typical spider is not legitimate. A large bear could easily overtake a person where the other creatures could not. People with specific phobias experience powerful fear responses to a particular object or situation like spiders, excessive heights, or cramped spaces. The intensity of panic is typically inappropriate to the actual level of d anger and is acknowledged by the client being unreasonable or irrational. This anxiety and fear leads to an inability to manage regular daily living and activities. Excessive levels of fear can lead to the avoidance of common, everyday situations. Simply put, we can live in a state of love towards God and man or, we can live in fear of them because we believe that we are in danger. (Adams, 1973/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹1986) 26So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made known. 27What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. 30And even the very hairs of your head are all numbered. (Matthew 10:26-30 New International Version) Biblical Understanding and Treatment of Mental Illness and Related Issues Gary R. Collins in Christian Counseling explains that the Bible does not explain mental disorders per say but, it does give us a greater understanding about the human condition and mans situation as a created being. In the Bible we can learn about virtue, behavior, and mans sinful nature. What the Bible shows us about sin is readily seen in our society today. We see materialism, power, and the persistent criminal and amoral state of man-made institutions. We also can see that God has made a way for us to avoid the ultimate punishment for sin through the Gospel message and that believers in the Church are to care for those with all manner of illness or need. Scripture does however refer to many emotions that are directly connected to mental and behavioral disorders. Collins lists many emotions and states like, anger, lust, jealousy, envy, ambition, impatience, a lack of self-control, orgies, marital infidelity, gluttony, drunkenness, lying, violence, suicide and several other pertinen t examples. Collins goes on to explain that not all mental disorders are the result of sin or poor behavior. He contrasts the plight of Nebuchadnezzar who became ill because of his uncalled-for refusal to obey Gods commands and Job who was an upright man who was seemingly afflicted for reasons outside of his influence. But it is understood that all mental and physical disorders are the symptoms of this sinful world regardless of ones personal responsibility. (Collins, 2007) The Place of Spiritual Growth in the Healing Process According to Shults and Sandage in, Transforming Spirituality spirituality has two main effects on the person. They are a distinct motivation towards action or, a calming of fear, anxiety, and other emotions. Both the arousal and the soothing as the authors describe are necessary depending on the needs of the client. It is similarly noted that the work of the Holy Spirit in the believer is to teach, guide, convict and comfort depending on the situation. What we are trying to do is teach our clients who God is and who they are in relation to Him. We are in essence engaging in the action of discipleship. We want our patients to understand that in Jesus Christ their sins are forgiven and that the reason that they have not lived fulfilling lives is that they just did not have the correct direction or motivation. Being forgiven is one of the most powerful events we can experience. For a person who has been stuck in a spiral of negative consequences it is of the utmost importance that they know that they can become something different than they have ever been. A thief that no longer steals is not a thief anymore. Neither is the adulterer or the liar who has been forgiven and has been changed through sound teaching and the person and work of the Holy Spirit. What we want is for people to only seek their worth from their personal relationship to God because He does not change like society does. The two effects of spiritual growth mentioned before are so very needed. The hurting individual needs to be made to feel safe and understood before they can really engage in serious work with a counselor or helper. Then as they begin to see and comprehend their own growth they are driven to work out their faith and their understanding in new ways. Truly there is a time to be still but, there is also a time to act on our new insights and the new personality we have acquired. (Shults Sandage, 2006/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹2007) Scripture Based Counseling Goals, Strategies and Techniques of Change The goal of the Christian counselor is to help clients grow in their ability to love God and those who surround them. We want to enable personal changes in holiness and spiritual depth. This I believe is the way that we can help enable clients to meet the challenges of this life in a way that glorifies God. The Gospel is the answer to the sin problem of mankind and scripture is what we will teach with. Prayer and meditation upon God cements our relationship with Him. We believe that the Bible is able to address every place and problem in life and that the development of a personal relationship with Jesus Christ is the ultimate answer. Using the scriptures we can learn to understand our problems. We can find answers and solutions to the most sinful and difficult situations in our lives. The Bible teaches us to hope which allows us to be changed by our newly formed faith and the workings of the Holt Spirit. Even Christ taught by using scripture in His ministry so we should also use it as our main tool. We also need to keep in mind that there might be a medical issue involved in our clients problems. Because of this we need to work with physicians and other specialists when necessary. Peter the apostle said, His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him Who called us (2 Peter 1 :3 New International Version) Our goal is the Biblical change to our minds which need to be aligned with the Word. These changes in turn can transform the heart of a person which is more beneficial than just altering ones behavior or personal situation. Because of this counseling should give the client a scriptural understanding of their problem. It should create clarity of the scriptures in regards to the problem at hand and its resolution. It should also put forth a godly plan or solution to the problem, and it should end with a plan and goal to better live your life as a Christian. The end result is that we become more like Jesus. He is the goal. Understanding, Responding to and Managing Client Resistance to Biblical Strategies Whether or not a client completely buys into Biblical counseling as an answer to their personal issues is almost immaterial in my view. We can broach the subject with them and if it is rejected we will still counsel from our worldview as Christians. It is not as if the Bible does not contain truth that can be used indirectly. Gods Word is found in many of our founding documents and even in the legal writings of this country. So, the Biblical presuppositions that we work with are still valid whether or not they are wholly accepted by any person or personality. We have to be able to show that we understand the difficulties inherent in a clients asking for help and that we appreciate their individual situations. The client has to work from their own frame of reference and with the mental and emotional abilities that they currently have. Our job is to create an atmosphere where they feel safe and secure in the midst of sometimes overpowering personal feelings, emotions and new realities. All types of resistance are a likely possibility but, once we get to the point where a true therapeutic relationship has been built we can be of more influence and are more likely to incorporate the reading of scripture and discussions about biblical themes more readily. There simply has to come a point where as counselors we are trusted by the clients enough that they allow us to take them where they need to go, which is to the Gospel. (Cavanagh Levitov, 1982/à ¢Ã¢â€š ¬Ã¢â‚¬ ¹2002) The Intent of Psychology Psychology taken on its own merits is a pseudo-science at best and cannot stand alone on its own virtues as other sciences do. Science is founded on theories and laws, with laws being foundational to ongoing work. Psychology does not have any particular laws to check or balance theorists in their work. What does seem to happen is that political and social forces seem to use psychology for their own ends and betterment. The Church and our society are in danger of being overtaken by various societal activist groups that see Christianity and, Judeo-Christian morality as a threat to their future accomplishments. I believe that this work started in our colleges and universities early in the last century. American schools like Harvard and Yale and, Englands Oxford and Cambridge all began as Christian institutions that now teach evolution and atheistic thought specifically. These are leftist leaning political groups that are anti-capitalist, anti-American, and Anti-God. In my own seminary c oursework, I have encountered text book reading involving concepts like social justice which in my opinion have no place in a Christian worldview. Social justice would seek to take by force that which has been earned so that it could be arbitrarily given to someone else. Nowhere in scripture is mentioned any type of forced giving or anything but an individuals redemption through Christ whereas social justice calls for group or wholesale redemption through the redistribution of wealth and opportunity. Why should my family suffer for the deeds of both black and white slave traders and owners and what they did hundreds of years ago? My ancestors did not live here, nor do we currently benefit from our ethnicity so in essence we are being stolen from through supposedly legal means. In my mind that makes us slaves to this new regime. There are other areas of concern like the DSM. It appears that the American Psychiatric Association can with little fanfare change deviant activities into mainstream and acceptable behaviors. This too is an attack on the Church and a society founded on Biblical principles. We do not want or need to completely integrate Christian faith with Psychology but, we dare not stay uninvolved in this area of study or it will be used against us and society will continue to be corrupted. I believe that I have outlined the manner in which positive integration on our own terms could be established which is through Tans description of purposeful mentoring and personal relationships with professors and therapists with significant understanding and spiritual maturity. The extensive and intentional use of Christian clinical supervisors throughout training enables counselors to develop integration and clinical skills that are Christ-centered, Biblical and well-matched to both Christian and non-believing clients.

Background of the Kashmir Conflict Essay -- Pandits and Muslims in Kas

Describe the condition of Pandits and Muslims in Kashmir before the Treaty of Amritsar and the changes that took place after the Treaty was implemented. In what ways have forces external to Kashmir contributed to the conflict in the region during the colonial and post-colonial periods? The argument can be sustained that external forces have significantly contributed to Kashmir conflict for hundreds of years, within which the post-Treaty of Amritsar period is a relatively small potion. From the rise of the Islamist tyrant to the Kashmir throne in 1349, the region has been locked in various, seemingly indeterminate conflicts where the regional political players may change, but underlying, fundamental and irreconcilable religious tension is the single unifying historical thread (Zutshi, 2004). The Pandits and Muslim interplays both prior and post Treaty are explored against this backdrop. Given the long Kashmir past has marked the region as a place where conflict is the norm, there is no surprise that the Kashmir continues to be a lightning rod for the entire region. It is the proposition that contributes to the examination of how external forces have exerted significant, and largely negative influences over the Kashmir to the present day. 1. Pandits and Muslims The Pandits are the inheritors of the most ancient Hindu Brahmin traditions. The Pandits recognize the vedas, ancient Sanskrit sources of Hindu wisdom, as their core religious authority (Bose,1997). There is little wonder at why the Pandits and Muslim people might be natural antagonists. Each faith believes its followers to be part of a true world religion, where the message is eternal and sustaining. Where Islam professes its rigid adherence to All... ...ontline Account of Life, Love, and War in His Homeland. New York: Scribner Bose, Sumantra. (2005). Kashmir: Roots of Conflict, Paths to Peace. Harvard University Press Savarkar, V D (2009) Hindu. Hindu Nationalism; A reader, Christophe Jaffrelot, ed. Princeton University Press Singh, Sadu. (1946). The Sikhs demand their Homeland. Lahore Singh, Gurharpal (2000). Ethnic Conflict in India: A Case-Study of Punjab. Houndmills: Macmillan Press Tariq Ali, et. al.(2011). Kashmir: The Case for Freedom, New York: Verso UN Special Rappaorteur (2013). (A/HRC/23/47/Add.1 of 26 April 2013). [Online] Available: accessed 5 May 2014 Zutshi, Chitralekha. (2004). Languages of Belonging: Islam, Regional Identity, and the Making of Kashmir. New York: Oxford University Press